Angol
Seeking to present a new approach to the history of Chinese kinship, this volume attempts to bridge the gap between anthropological and historical scholarship on the Chinese lineage by considering its development in terms of individual and collective strategies. Based on a wide range of sources such as lineage genealogies and stone inscriptions, as well as oral history and extensive observation of contemporary ritual practice in the field, this work explores the historical development of kinship in villages of the Fuzhou region of southeastern Fujian province. In the late imperial period (1368-1911), the people of Fuzhou compiled lengthy genealogies, constructed splendid ancestral halls, and performed elaborate collective rituals of ancestral sacrifice, testimony to the importance they attached to organized patrilineal kinship. In their writings on the lineage, members of late imperial elites presented such local behaviour as the straightforward expression of universal and external principles. In this study, the author shows that kinship in the Fuzhou region was a form of strategic practice that was always flexible and negotiable. In using the concepts and institutions of kinship, individuals and groups redefined them to serve their own purposes, which included dealing with ethnic differentiation, competing for power and status, and formulating effective responses to state policies. In offering a perspective on this history of Chinese lineage practices, the author also provides insights into the nature of cultural integration and state control in traditional Chinese society.
