Religious Objects as Psychological Structures

Name: Religious Objects as Psychological Structures
Brand: University of Chicago Press
SKU: 9780226769394
Price: 27987 HUF
Availability: InStock

Critical Integration of Object Relations Theory, Psychotherapy and Judaism

Szerző: Moshe Halevi Spero

Nyelv:

Kötés: Kemény kötésű

Kiadó: University of Chicago Press

Elérhetőség: Beszállítói készleten alacsony példányszámban

Küldés 13-18 napon belül

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In this original work, Moshe Halevi Spero makes a two-pronged effort to integrate the psychological...

Információk a könyvről

Szerző

Moshe Halevi Spero

Nyelv

Angol

Kötés

Könyv - Kemény kötésű

Kiadva

1992

oldal

260

EAN

9780226769394

Enbook ID

04549590

Kiadó

University of Chicago Press

Súly

556

Méretek

164 x 237 x 21

Teljes leírás

In this original work, Moshe Halevi Spero makes a two-pronged effort to integrate the psychological and religious perspectives of contemporary psychoanalytic object relations theory with the system of Jewish ethics known as Halakhah. Religious Objects as Psychological Structures represents the first comprehensive theoretical and clinical integration of psychology and Judaism within the larger understanding of the religious nature of psychotherapy and the psychotherapeutic nature of religion. By constructing a halakhic metapsychology within which psychological phenomena can be given specific halakhic identities, Spero arrives at a unique perspective on the development of religious objects and God representations. He traces two lines of development: one for relationships between humans, anthropocentric, and another for relationships between God and humans, deocentric. The second aspect of his argument is that these two distinct but parallel lines allow one to conceptualize the revolutionary possibility of transference displacements--the shift of religious symbology--not only from interpersonal relationships onto the God concept (Freud's model) but also from an objective human-God relationship onto interpersonal relationships. Filled with clinical as well as theoretical illustrations, Spero's work is a rich resource for both the religious patient and the religious therapist. In the last few decades, a great deal of literature has been written on the relationship between theology and psychotherapy; none of this work, however, has addressed its subject using Judaism as a point of reference. Spero successfully takes up the task of bridging this gap in previous scholarship.

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Religious Objects as Psychological Structures

Critical Integration of Object Relations Theory, Psychotherapy and Judaism

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